Results for 'Man Bun Kwan'

972 found
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  1.  24
    Chinese Business History in the People's Republic of China.Man Bun Kwan - 1998 - Chinese Studies in History 31 (3-4):35-64.
  2. Are Human Rights Based on Human Experience? An Evaluation of Alan Dershowitz's Theory of Human Rights.Kai-man Kwan - 2009 - Philosophy and Culture 36 (7):31-58.
    Human rights are often taken for granted, but "What is the basis of human rights?" This is no easy answer, De Xiao Weiqi, in his 2004 book of this difficult the problem. He considered the following four main theories: First, the external theory: the root cause of human rights outside the law, such as human rights divine theory; Second, the intrinsic theory: the root cause of human rights within the law - law positivism ; three, rationalist approaches: human rights is (...)
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  3.  22
    Religious Experience, Justification, and History.Kai-man Kwan - 2003 - Philosophia Christi 5 (2):633-637.
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  4.  50
    The Argument from Religious Experience.Kai-man Kwan - 2009 - In William Lane Craig & J. P. Moreland, The Blackwell Companion to Natural Theology. Wiley-Blackwell. pp. 498–552.
    This chapter contains sections titled: The Experiential Roots of Religion The ARE in the Twentieth Century The Decline of Traditional Foundationalism and Stock Objections to RE The ARE via the Principle of Critical Trust (PCT) RE and TE Conceptual Coherence of TE Intracoherence of TE The Structure of the CTA The Impartiality Argument for the PCT Objections to the ARE The ARE in the Twenty‐First Century References.
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  5.  10
    Religious Perspectives on Bioethics and Human Rights.Alberto Garcia, Kai Man Kwan & Joseph Tham (eds.) - 2017 - Cham: Imprint: Springer.
    This book deals with the thorny issue of human rights in different cultures and religions, especially in the light of bioethical issues. In this book, experts from Christianity, Judaism, Islam, Buddhism, Daoism, Hinduism and Confucianism discuss the tension between their religious traditions and the claim of universality of human rights. The East-West contrast is particularly evident with regards to human rights. Some writers find the human rights language too individualistic and it is foreign to major religions where the self does (...)
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  6. Can religious experience provide justification for the belief in God? The debate in contemporary analytic philosophy.Kai-man Kwan - 2006 - Philosophy Compass 1 (6):640–661.
    In recent analytic philosophy of religion, one hotly debated topic is the veridicality of religious experience. In this paper, I briefly trace how the argument from religious experience comes into prominence in the twentieth century. This is due to the able defense of this argument by Richard Swinburne, William Alston, and Jerome Gellman among others. I explain the argument's intuitive force and why the stock objections to religious experience are not entirely convincing. I expound Swinburne's approach and his application of (...)
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  7.  77
    Is the Critical Trust Approach to Religious Experience Incompatible with Religious Particularism?Kai-man Kwan - 2003 - Faith and Philosophy 20 (2):152-169.
  8.  15
    A Critical Appraisal of a Non-Realist Philosophy of Religion.Kai-Man Kwan - 2001 - Philosophia Christi 3 (1):225-235.
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  9.  11
    人倫即天倫——回應唐文明教授的耶儒比較.Kai Man Kwan - 2022 - International Journal of Chinese and Comparative Philosophy of Medicine 20 (2):133-138.
    LANGUAGE NOTE | Document text in Chinese; abstract also in English. 唐文明教授探討黑格爾的現代承認理論,再「通過重構奥古斯丁關於人從記憶中尋求上帝的描述,提出一種基於創造論的承認理論」;最後通過分析儒教經典指出天人之倫乃是人倫的基礎,這與基督教思想吻合,這種耶儒比較也 開出「宗教性的生命倫理學」。唐教授的文章內容豐富,所探討的問題也非常重要,如他所言,現代社會普遍面對「物化」的問題——對他人、對自然和對自我的物化,問題根源是「自我與他人之間的相互承認」出現偏差。相反 ,正確的相互承認能為人的尊嚴和平等,以及現代社會的倫理實踐提供基礎。唐教授為耶儒的匯通作出重大貢獻,也激發我們反思世俗主義能否為人倫提供基礎。 In his article, Professor Tang critically evaluates Hegel's modern theory of recognition and proposes a kind of recognition theory based on protology. He proposes that human relations should be founded on our relationship with Heaven through exploring the Confucian classics and that this is consistent with Christian thought. This kind of thought leads to a kind of religion-based life ethics. I believe that Professor Tang makes important contributions to (...)
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  10.  34
    Review of James Kellenberger’s Religious Epiphanies Across Traditions and Cultures. [REVIEW]Kai Man Kwan - 2020 - European Journal for Philosophy of Religion 12 (1):196.
  11.  60
    Mystical Experience of God. [REVIEW]Kai-Man Kwan - 2004 - Faith and Philosophy 21 (4):553-560.
  12.  52
    The Agnostic Inquirer. [REVIEW]Kai-Man Kwan - 2011 - Faith and Philosophy 28 (4):472-474.
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  13.  33
    Self-perceived misattributed culpability or incompetence at work.Robin Stanley Snell, Almaz Man-Kuen Chak, May Mei-Ling Wong & Sandy Suk-Kwan Hui - 2021 - Asian Journal of Business Ethics 10 (1):103-128.
    Employees with self-perceived misattributed culpability or incompetence are on the receiving end of complaints, reprimands, or accusations which, from their perspective, incorrectly assume that that they have fallen short of required standards or outcomes. We analyzed an archive of 23 personal stories featuring SMCI, which had been provided by 16 Hong Kong Chinese employees. The stories indicated that the most severe impacts on employee morale had arisen from punitive and targeted feedback based on misrepresentations by superiors, who had engaged in (...)
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  14. The Rainbow of Experiences, Critical Trust and God: A Defense of Holistic Empiricism. By Kai-man Kwan[REVIEW]Tyron Goldschmidt - 2012 - Faith and Philosophy 29 (4):472-478.
  15. Pʻalsun kinyŏm Kŭmgye Pak Kwan-su Sŏnsaeng nonsŏlchip.Kwan-su Pak - 1974 - [Sŏu]l: Kongsanwŏn Munje Yŏnʼguso.
     
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  16. Introduction: Thinking Freely, Acting Variously, or Thought as a Practice of Freedom.Chan Kwok-Bun & Chan Nin - 2010 - World Futures 66 (3-4):163-191.
  17. “Do Not Kill Guinea Pig before Setting up Apparatus”: The Kymograph's Lost Educational Context.Alistair Marcus Kwan - 2016 - Teorie Vědy / Theory of Science 38 (3):301-335.
    The objects of science education are transformed, degraded and disappeared for many reasons, and sometimes take other things with them when they go. This close reading of an undergraduate physiology laboratory report demonstrates how the kymograph was never a stand-alone instrument, but intertwined with conceptual frameworks and technical skills, laboratory amenities, materials, animal supply, technicians. Replacing the obsolete kymograph entails changing all of that, though our usual stories are focussed on progress associated with better measurements with fewer complications, not complications (...)
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  18.  5
    "Edogaku" no susume: Kaibara Ekiken no "Shinshiroku" o yomu.Bunʾyū Kusumoto - 1992 - Tōkyō: Kōsei Shuppansha. Edited by Ekiken Kaibara.
  19. Tetsugaku hōhō ron.Bunʼyū Kusumoto - 1968
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  20.  10
    Norinaga wa dono yō na Nihon o sōzōshita ka: "Kojiki den" no "Mikuni".Kwan-mun Pae - 2017 - Tōkyō: Kasama Shoin.
    日本思想史上での宣長再評価に向けて。『古事記伝』は『古事記』の解釈を通して、宣長による新たな神話を成立させたテキストであった。つくり出された“古事記”はいかなる物語となったのか。『古事記伝』の読みが『 古事記』と最も乖離している箇所「外国“とつくに”」に着目し。ひるがえって、自国日本に対して用いた語「皇国“みくに”」の意味を追究する。神について語る『古事記』を、人に適用して読もうとした『古事記伝』の 本質が明らかになる。.
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  21. Novye tendent︠s︡ii v razvitii sovremennoĭ burzhuaznoĭ ėtiki: [Ucheb. posobie dli︠a︡ vuzov po kursu marksistsko-leninskoĭ ėtiki].K. A. Shvart︠s︡man - 1977 - Moskva: Vyssh. shkola.
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  22. The out-of-body experience: Precipitation factors and neural correlates.S. Bünning & Olaf Blanke - 2005 - In Steven Laureys, The Boundaries of Consciousness: Neurobiology and Neuropathology. Elsevier.
  23. Classical-like description of quantum dynamics by means of symplectic tomography.Stefano Mancini, Vladimir I. Man'ko & Paolo Tombest - 1997 - Foundations of Physics 27 (6):801-824.
    The dynamical equations of quantum mechanics are rewritten in the form of dynamical equations for the measurable, positive marginal distribution of the shifted, rotated, and squeezed quadrature introduced in the so-called “symplectic tomography”. Then the possibility of a purely classical description of a quantum system as well as a reinterpretation of the quantum measurement theory is discussed and a comparison with the well-known quasi-probabilities approach is given. Furthermore, an analysis of the properties of this marginal distribution, which contains all the (...)
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  24.  24
    The effects of adopting Chinese-medium instruction on.Kwan-Cheung Au - manuscript
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  25. Kōmin dōtoku genron.Bunʾō Baba - 1939
     
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  26. Rinrigaku.Bunʼō Baba - 1957
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  27. Insaeng chʻŏlli.Kwan-suk Han - 1979 - Sŏul Tʻŭkpyŏlsi: Samhwa Sŏgwan.
     
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  28. Nakae Tōju.Bunʾichirō Imahori - 1959
     
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  29.  6
    Han'guk Yuhak ŭi yŏnwŏn kwa chŏn'gae.Kwan-hŏn Im - 2013 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  30. Samul ŭi ponjilsŏng e kŭng̕ŏhan chʻŏrhak wŏllon.Kwan-bae Kim - 1986 - Sŏul: Sachʻo Chʻulpʻansa.
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  31. Shinran no rinri to gendai: gendai Shinshūgaku seikatsuron (zokutei) kō.Bunʼyū Terayama - 1985 - Kyōto-shi: Nagata Bunshōdō.
     
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  32. Seikatsu to tetsugaku.Bun Tokunō - 1949
     
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  33. Tetsugaku gairon.Bun Tokunō - 1947
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  34. Tetsugaku gaisetsu.Bun Tokunō - 1950 - Edited by Junji Takashina.
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  35.  19
    Sind die Organismen mikrophyfikalifche Syfteme?Erwin Bünning - 1935 - Erkenntnis 5 (1):337-347.
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  36.  46
    Interacting with an embodied interface.Kwan Min Lee, Jae-gil Lee & Young June Sah - 2022 - Interaction Studies 23 (1):116-142.
    Despite their potential for facilitating interaction between a user and computer, an embodied agent and voice command have not been examined enough for their matching effects. The current study proposes that an embodied agent and voice command generate positive evaluative outcomes, particularly when they are accompanied by each other. To test this prediction, we conducted a 2 (visual output: embodied agent vs. geometric figure) × 2 (input modality: voice command vs. remote controller) between-subjects experiment (N = 52), and examined whether (...)
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  37. Kokka sōdōin ni yoru shidō kōyō to kyōikusha no sonchō.Bunʼichi Terada - 1943 - Edited by Kawakami, Tamisuke & [From Old Catalog].
     
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  38.  26
    Ceteris Paribus Hedges in Critical Principles.Jonathan Kwan - 2015 - American Society for Aesthetics Graduate E-Journal 7 (2).
    I argue that principles need to be appealed to in criticism especially when critics deliberate and determine the consistency between their verdicts on individual artworks. Following Frank Sibley, we can take principles as identifying properties with inherently positive or negative polarities that can be reversed in interactions with other properties. I contend that we should understand the character of such principles as having ceteris paribus hedges that restrict the scopes of the principles to artworks in which the inherent polarities of (...)
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  39.  73
    Spatial representation of pitch height: the SMARC effect.E. Rusconi, B. Kwan, B. Giordano, C. Umilta & B. Butterworth - 2006 - Cognition 99 (2):113-129.
  40. Jñānayōgi Ācārya Kotta Saccidānandamūrti: (darśanaśāstramu: sāmājikāṃśālu).Yārlagaḍḍā Lakshmīprasāda, Muṅgara Jāṣhuvā & Maṇḍava Śrīrāmamūrti (eds.) - 2017 - Haidarābād: Rātunēstaṃ Pablikēṣans.
    Contributed articles on the life and works of K. Satchidananda Murty,, Indic philosopher and teacher.
     
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  41.  7
    Seeking New Civilizations: Race Normativity in the Star Trek Franchise.Allen Kwan - 2007 - Bulletin of Science, Technology and Society 27 (1):59-70.
    As with many science fiction works, the Star Trek franchise uses allegory to address contemporary social issues. Taking a liberal humanistic stance, it addresses race and racism using aliens as allegorical stand-ins for humanity. However, the producers of the Star Trek franchise were inadvertently perpetuating the racism they were advocating against. Operating within the framework of normative Whiteness, the producers privilege the White American male as the average human being. The characters of other racial and cultural backgrounds try to assimilate (...)
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  42.  57
    Transnationalism and its personal and social consequences for chinese transmigrants.Chan Kwok-Bun - 2008 - World Futures 64 (3):187 – 221.
    In this essay, I investigate the origins of Chinese migrant transnationalism and its personal and social consequences. I propose a theoretical perspective that turns on a synthesis that I shall call “cultural functionalism,” a synthesis that attempts to reconcile functionalism and postmodernism. My argument is that Chinese transmigrants overcome modern alienation through a two-way approach: first, a strong participation in and full commitment to community development and connectivity within the Chinese diaspora ; and, second, a religio-cultural renaissance—both being conceived of (...)
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  43.  13
    Maṇḍana-granthāvalī. Maṇḍanamiśra - 2021 - Dillī: Vidyānidhi Prakāśana. Edited by Paṅkaja Kumāra Miśra.
    Complete works of Maṇḍanamiśra, Indian philosopher; includes study on his work also.
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  44.  53
    Kritische betrachtungen zum holismus.Erwin Bünning - 1936 - Acta Biotheoretica 1 (3):173-184.
    The author rejects the theory of holism and criticises especiallyA. Meyer's works. An important starting point ofMeyer's arguments consists in the opinion that the physiologists of to day are out of days because they still want to base biology on classical physics which has been superseded by the “Quantenmechanik” . As organisms, however, are not microphysical systems — as may be proved —Meyer's arguments become futile. Also the opinion that the qualities of the whole are not determined by those of (...)
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  45.  31
    Robust state estimation for Markov jump genetic regulatory networks based on passivity theory.Li Lu, Bing He, Chuntao Man & Shun Wang - 2016 - Complexity 21 (5):214-223.
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  46. Le-reʻakha kamokha: halakhot u-veʼurim be-mitsṿot.Daṿid ben Naḥman Ariʼav - 2000 - Yerushalayim: D. ben N. Ariʼav. Edited by Sh Y. Ḥben Y. Y. Ḳanevsḳi.
    1. Lo taḥamod. Lo titʼaṿeh. Lo taḥanifu. Isur genevat daʻat. Lo teḳalel. Lo tiḳom ṿe-lo tiṭor -- ḥeleḳ 2. Lo tiśna ṿa-ahavat le-reʻakha. Ahavat ha-ger -- ḥeleḳ 3. Onaʼat devarim. Hilkhot panim. Onaʼat ha-ger -- ḥeleḳ 4. Isur hakaʼah. Mitsṿot maʻaḳeh. Shemirat ha-guf -- ḥeleḳ 6. Kibud av ṿe-em. Kibud melamde ha-Torah ve-ḥakhameha. Kibud kohen.
     
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  47. Han'guk kŭndae Yugyo ŭi iltokpŏp.No Kwan-bŏm - 2013 - In Hyŏng-jo Han, 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kyŏnggi-do P'aju-si: Kŭl Hangari.
     
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  48.  12
    Dialectical Versus Linear Thinking Shapes People’s Anticipation of Climate Change.Liman Man Wai Li, Dongmei Mei, Wen-Qiao Li & Kenichi Ito - 2021 - Frontiers in Psychology 11.
    Dialectical thinking refers to a constellation of beliefs that consist of expectation of change, tolerance of contradiction, and holism. The current research explored whether dialectical thinking would affect people’s anticipation of climate change, which has been propagated globally. Study 1 compared the responses between Chinese participants, representing people from cultures that promote dialectical thinking, and North American participants, representing people from cultures that promote linear thinking. The results showed that Chinese participants demonstrated a stronger non-linear pattern regarding the anticipation of (...)
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  49.  24
    No-Reference Stereoscopic Image Quality Assessment Based on Binocular Statistical Features and Machine Learning.Peng Xu, Man Guo, Lei Chen, Weifeng Hu, Qingshan Chen & Yujun Li - 2021 - Complexity 2021:1-14.
    Learning a deep structure representation for complex information networks is a vital research area, and assessing the quality of stereoscopic images or videos is challenging due to complex 3D quality factors. In this paper, we explore how to extract effective features to enhance the prediction accuracy of perceptual quality assessment. Inspired by the structure representation of the human visual system and the machine learning technique, we propose a no-reference quality assessment scheme for stereoscopic images. More specifically, the statistical features of (...)
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  50.  22
    Allegories of Reading.W. G. Regier & Paul De Man - 1980 - Substance 9 (1):96.
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